You Belong
This year marks the 81st anniversary of Abraham Maslow's groundbreaking "Theory of Human Motivation," published in Psychological Review. The article revolutionized psychology and fields as diverse as education, social work, and management by introducing a radical new framework for understanding human needs and aspirations.
The 1943 article was also groundbreaking for its implicit yet profound emphasis on belonging. A concept largely overlooked in psychology until then, Maslow placed “belongingness” — the human need for interpersonal connection and acceptance — centrally within his hierarchy, just above the fundamental requirements for food, shelter, and safety. At a time when psychology was predominantly focused on the mechanics of the mind and the pathology of mental illness, this was a revolutionary perspective.
Maslow’s insight was also remarkably prophetic. In our increasingly isolated world, marked by loneliness, alienation, and polarization, the significance of belonging has never been more apparent. It's now understood as essential not only for emotional well-being but also for physical health, social cohesion, and economic prosperity. Belonging has become a cornerstone of psychological research, while diversity, equity, inclusion, and belonging (DEIB) initiatives have transformed into a multibillion-dollar industry.
Looking back at the article 81 years later, it’s clear that Maslow opened an essential conversation. Yet there’s also a case to be made that he didn’t take belonging seriously enough.
Over time, we can understand the meaning of belonging as something broader than how Maslow conceived it.
Belonging encompasses more than interpersonal connection. It's a multifaceted experience rooted in community, place, power, and purpose. To truly belong is to feel connected to others, grounded in a specific location, empowered to shape shared outcomes, and aligned with a collective mission.
Belonging, in this expanded sense, transcends Maslow's notion of a mere human need; it's an inherent right. In fact, it's the foundational principle from which all other needs emerge. Our drive for food, shelter, and safety, the fundamental building blocks of survival, is ultimately fueled by a deeper yearning: to connect with humanity, nature, and a larger purpose.
In stark contrast, Indigenous cultures worldwide have long held expansive views of belonging. For instance, the Nuu-chah-nulth people of the Pacific Northwest embody the concept of Tsawalk, meaning "one," which encapsulates the interconnectedness of humanity and nature. Within these traditions, belonging isn't merely a privilege but an inherent birthright.
Albert Marshall, a Moose Clan Elder from the Mi’kmaq Nation in Canada, has shared his people's remarkable story of survival spanning over 18 millennia in harmony with the natural world. He attributes this enduring resilience to a fundamental principle: collective action. As Marshall poetically describes, "If you look under the trees, you'll see all these roots holding hands, supporting each other." This imagery encapsulates the Mi’kmaq belief in interconnectedness and mutual aid as the bedrock of a thriving community.
The concept of belonging as a fundamental human right is deeply embedded within Western thought as well. Aristotle, the Greek philosopher, asserted that social connection is indispensable to human flourishing. Similarly, the medieval legend of Parzival underscores the transformative power of compassion when prioritized over personal ambition. The hero's journey to heal a desolate land exemplifies the idea that true fulfillment comes from serving a greater good and fostering connection.
To understand the meaning of belonging and how we cultivate it in the modern world, we also need to understand its antithesis—isolation.
Nelson Mandela, the former South African president who endured nearly three decades of imprisonment, including prolonged solitary confinement, quietly observed the world's growing recognition of belonging as a fundamental human right. The following is from an interview on his perspective on isolation and belonging:
“Of course, you would know all about isolation.”
He paused to think, then answered solemnly, “No, I have never been isolated.”
“Not even on Robben Island?” Referring to the notorious prison camp on a rock in the Indian Ocean, where he was interned for more than a decade.
“No,” he replied.
“On Robben Island, we were all brothers working together with a common purpose. I was never alone.” He continued, “I have seen isolation. I have seen it in the child with AIDS whom no one in the village will love or care for or touch or feed or shelter. I have seen isolation—and it is very bad.”